Gold Dust Woman is a cradle-to-golden-years slog through the singer’s life
Being a Stevie Nicks fan has always required reconciling the conflict between thinking that her Sisters of the Moon act was somehow both empowering and a little embarrassing.
On the one hand, there has been much to like about this singer and songwriter who first projected her gauzy light into the world in 1975 as the de facto front-person for the rock band Fleetwood Mac. Within the band’s framework — and later, working with producer Jimmy Iovine and musicians Tom Petty and Don Henley — her vague poetic imagery was complimented by a real rock power that turned her ladylike musings on love, loss, witches and gypsies into her own variety of feminist anthems. Throughout the ‘70s and ‘80s, clad in diaphanous shawls and platform boots, the diminutive singer made being female seem mysterious and powerful. It was no wonder that her fans were mostly young women who copied her thrift-store, hippie princess wardrobe and thrilled to song lyrics they could have pulled from their own velvet-bound journals.
That Nicks’ early heyday also coincided with the emergence of punk rock made her seem slightly silly and retrogressive. She was the tea and sympathy those girls sipped in secret when they needed a good cry, but not what they admitted to in the mosh pit. Still, there was an authenticity to her constantly-twirling version of being a woman. She was the contrasting lace to the leather of contemporaries like Chrissy Hynde.
However, by the grungy 1990s her brand of girl-rock would become largely irrelevant. As Steven Davis tells it in his unauthorized, 2017 biography of the singer, Gold Dust Woman: The Biography of Stevie Nicks — a cradle-to-golden-years look at, arguably, America’s preeminent rock goddess — this diminution of her flame was as much due to changing tastes as it was to the singer’s struggles with that old rock ‘n’ roll bugaboo, drug addiction. But, I’m getting ahead of myself.
Gold Dust Woman, begins with the childhood of Stephanie Nicks, born in 1948 and raised in various cities across the Southwestern U.S. (Arizona, Utah, California) by parents who recognized their daughter’s talent from the start. When she was five-years-old, her grandfather, a bar singer, began taking her to saloons to provide harmonies to his country stylings. By the age of 16 she was writing her own songs. ‘“I knew from that second on that I was not going to sing a lot of other people’s songs. I was going to write my own.”’
During her last year of high school, in San Mateo, California, she met Lindsay Buckingham, who recruited her to sing with his band, Fritz. The sextet played increasingly high-profile gigs throughout the Bay Area, first at college campuses and later opening for acts like Jimmy Hendrix and Janis Joplin.
But, by 1971, along with Hendrix and Joplin, Fritz was kaput. By then Nicks and Buckingham had become romantically involved and headed to Los Angeles to record as a duo.
Nicks spent her first two years in L.A. juggling songwriting with cleaning houses and waitressing — while Buckingham filled his days with smoking hash and writing music. She was willing to do the drudgery and put up with an increasingly verbally, and sometimes physically, abusive boyfriend because she believed it would be short-lived. Indeed, by 1973, they had a record deal with Anthem Records and released their first album, the eponymously titled, Buckingham Nicks. It went almost nowher
Then Mick Fleetwood entered the picture. The beleaguered head of the British blues band Fleetwood Mac had just lost front man Bob Welch — who had already been a replacement for two others guitarists, founder Peter Green and later, Jeremy Spencer. Fleetwood had some gigs looming and immediately recruited the American guitarist and his “attractive girlfriend” to round out the band.
The succeeding half-decade — featuring a lineup of Fleetwood (drums), John McVie (bass), Christine McVie (keyboards/vocals), Nicks (vocals) and Buckingham (guitar/vocals) — would be Fleetwood Mac’s glory years. Starting with the album Fleetwood Mac(1975) and progressing through Rumors (1977) and, to a lesser degree, Tusk (1979), the band would ride the top of the charts, with Nicks’ songs, “Rhiannon,” “Dreams,” “Gold Dust Woman” and “Sara,” predominating.
Davis gives us a pretty good view of what it was like in the studio and on the road with the famously fractious band — and their ever-changing alliances — during those years. The McVies broke up. Christine had an affair with the sound man while John drank. Nicks and Buckingham broke up. Nicks surrounded herself with an ever-widening coterie of girlfriends, got breast implants and had affairs with Fleetwood, Don Henley and others. Buckingham started a relationship with the recording studio’s receptionist and raged uncontrollably — over loss of control and fury that Nicks, not he, was the fan favorite. Fleetwood filed for divorce from his wife, slept with Nicks and one of Nicks’ friends. And they all spent too much money — on things like redecorating hotel rooms for short tour stays, on houses and cars and on cocaine. They sucked up a lot of cocaine.
The author exhaustively recounts every fight, toot and affair from this era employing historical interviews published by other writers and a few he conducted with the band (but notably, not Nicks) while writing Fleetwood’s 1991 “autobiography,” Fleetwood: My Life and Adventures in Fleetwood Mac. The anecdotes illuminate the chaos. Yet the minutia of the sex, drugs and rock ‘n’ roll playbook begins to wear.
The next phase of her life, according to Davis, “had its beginning in Stevie’s new clothes.” With the help of her costume designer, Nicks switched from witchy black ensembles to looser, more colorful clothing made of “crepe, leather organza, satins.” Really? It began with more organza? Not with the realization that she didn’t want to be abused by Buckingham anymore?
More saliently, in 1979, she met publicist Danny Goldberg, who, along with Paul Fishkin (who Nicks also dated), would help her found Modern Records, the label under which she released her first solo effort, Belladonna. It was her manager, Irving Azoff, who connected her with Tom Petty, beginning a long association with the musician and his band, The Heartbreakers. It was Petty who then connected her with legendary producer Jimmy Iovine. Iovine would steer the Nicks ship, taking “control of Stevie’s recording sessions with a steely will,” and more intimately, as her boyfriend for the next
Belladonna put Nicks at the top of the Billboard charts in 1981. But she was also committed to travel to France to make a fourth Fleetwood Mac album, Mirage. In fact, during her entire career, Nicks would juggle her solo work with her Mac duties.
It was during these sessions, weary, in a drafty French chateau, that Nicks realized she was much more famous than her bandmates — most particularly, her ex-boyfriend Buckingham — and began a realignment of the power dynamics. Flexing her new-found muscle would lead to years of break-ups and reconciliations within the group but would somehow also produce 40-more-years-worth of music.
Nicks spent the rest of the 1980s engaged in a flurry of successful and/or messy ventures including: marrying her deceased best friend’s widower (annulled after three months); having a relationship with “the love of her life,” Joe Walsh; investing in a concert promotion business; and releasing four solo albums that produced a dozen songs that charted in the Billboard Hot 100.
Significantly, she also checked herself into the Betty Ford Clinic in Rancho Mirage, California because years of cocaine abuse had left her with a hole in her nasal passage. She ended the decade battered, but coke-free.
Then came the 1990s, during which the formerly-diminutive pixie would balloon to “175 pounds and was smoking three packs of mentholated Kool cigarettes per day.” This deterioration was partly the result of Nicks having become addicted to Klonopin. A psychiatrist had prescribed the powerful tranquilizer on the heels of her stay at Betty Ford. She spent the next seven years (ages 39-45) stumbling around in a haze.
‘“That was the worst period of my life. They stole my forties. I might have met someone, had a child, become a mother, made some great music,”’ Nicks explained after another medical withdrawal.
The music she made during the Klonopin era had declined in quality but still sold. Yet, reviews of contemporaneous tours emphasized her weight and personal problems over the songs. Nicks was mortified. She quit smoking, bought a treadmill and went on a diet. ‘“I would never sing in front of people looking like that again,”’ she said. She also had her breast implants removed.
By the time she hit her 50s, a clear-headed and healthy Nicks was ready to complete the rehabilitation of her image. In part, she would do what other aging artists had done, and aligned herself with younger talents. In Nicks’ case, it was Sheryl Crow, with whom she would record and tour. Crow, like many female musicians, (notably The Dixie Chicks) grew up admiring Nicks. She also worked with Dave Stewart, of Eurhythmics fame, who produced her seventh solo turn, In Your Dreams. In 2015 Fleetwood Mac successfully reunited after years of estrangement. The tours that followed would play to sell-out stadiums across the globe. And in 2017, she teamed up with another old broad, Chrissy Hynde, for a world tour. Maybe she was not so embarrassing after all.
Fan or no, for a reader who wants to understand the definitive Stevie Nicks story, Gold Dust Woman has little in the way of real insight to offer. While the author expounds about backstage shenanigans and the motivations for Nicks’ songs — like the time she was abandoned by Buckingham at an Aspen resort which led to “Landslide;” or the rainy day in Sausalito that led to the rain washing her free in “Dreams;” and, of course, the origins of the Welch witch, “Rhiannon” — it’s fairly dull reading.
What is lacking from this biography is the sound of Nicks’ voice. (Or, for that matter, the voices of those with whom she is closest.) While there are descriptions of her actions, they convey no palpable feeling of agency. While we are told she had a large circle of friends and lovers, there are no reflections of the kind of personal appeal that would explain why those friends hung around all night and did so for decades. (Was she fun? Was it just the free coke?) The Stevie Nicks who emerges from the musty, second-hand quotes is almost entirely petulant, humorless and moons like a teenager over the guys enlisted to steer her career. Surely, there is more to this wildly successful woman who won the adulation of millions with a little poetry and a shawl, started her own record label and resurrected herself from the ashes more than once.
If we’re left with anything that sounds like a truism, it’s that Stevie Nicks — who is turning 70 this year — is, as Christine McVie once put it, ‘“a tough little thing.”’ That’s a paltry insight for a 300-page investment.
From The Bystander Effect to Stockholm Syndrome: Sexual and psychological abuse in Rock and Roll cast a 40-year shadow
On New Year’s Eve in 1975, Jackie Fuchs (a.k.a. Jackie Fox), just 16-years-old and a member of the all-girl band The Runaways, was drugged by a roadie and then raped in a motel room by the band’s notoriously sleazy manager, producer and all-around-Svengali, Kim Fowley. The story of a young woman’s assault by a 36-year-old man — revealed this past July in a Huffington Post exposé, The Lost Girls — is sickening. But what makes Fuchs’ tale uniquely chilling is that, as she recounts, the rape took place in a roomful of other people, including two of her fellow band members, Cherie Currie and Joan Jett.
Her revelation of this 40-year-old crime reminds me of the saga of another fox on the run from that era: Patricia Hearst. She was also a teenage girl who appeared self-possessed and revolutionary to a public riding the first swell of feminism’s second wave and hungry for depictions of women who stood up to “The Man” — but who was, it would turn out, a victim of abuse and manipulation by those men. Moreover, the mea culpas, continued denials and psychological justifications offered by primary witnesses to Fuchs’ rape that have come in the wake of The Lost Girls, are redolent of the courtroom defense that followed Hearst’s SLA crime spree: that she was not entirely culpable because her felonies were enacted while she suffered from a little-known disorder called Stockholm Syndrome.
From Patty to Tania
To refresh your memory, in 1974 — a year before Fuchs’ joined The Runaways — Hearst, a 19-year-old publishing heiress, was kidnapped from her apartment in Berkeley, CA, beaten and kept in a closet for several weeks by the homegrown revolutionary group, the Symbionese Liberation Army.
While incarcerated in her claustrophobic cell, SLA members ratcheted up the terror by repeatedly threatening the teenager’s life. She was given an explicit choice: to either to join her captors or to die.
Hearst chose life.
New recruit, Patty, was immediately renamed “Tania” and trained in the use of weapons and other martial arts. Also, according to Hearst, Angela Atwood (her new SLA “sister”) informed her that, “the others thought she should know what sexual freedom was like.” While girls her age were becoming radicalized through benign activities, like “Take Back the Night” marches, she was receiving “sexual freedom” education from two of the SLA’s male leaders, Donald De Freeze and William Wolfe — in the form of repeated rapes.
She was then reintroduced to the public by way of stylized makeover photos and proclamations denouncing the values of her wealthy family. These images of the newly militant Tania, wearing a jaunty beret and brandishing an automatic rifle at crime scenes, held the nation rapt for more than a year. Finally, after more than 19-months on the lam, Hearst was apprehended by FBI agents and tried for her participation in the SLA’s robbery of the Hibernia Bank.
It was at her trial that Hearst’s defense lawyers first introduced the American public to the concept of Stockholm Syndrome, a psychiatric condition, they explained, in which hostages form a traumatic bond with, express sympathy for, and even protect, their captors. In other words, while Hearst looked like she had been a willing participant in the SLA’s crimes, her willingness was merely a survival tactic.
Meanwhile, Back at the Motel
In an interview with KCRW’s Madeline Brand, Fuchs said, that after being given Quaaludes (possibly several) at that New Year’s Eve party: “The next clear memory I have was lying on the bed propped up on the pillows, and a roadie came over and asked me if I was okay. And then Kim Fowley showed up behind him and he said, ‘Do you want to [blank] her?’ And then he said, ‘go ahead, she won’t mind. Will you?’
“And I found that I couldn’t speak, I couldn’t move a muscle. That the drugs had rendered me incapable of doing anything but silently pleading with the roadie to say no. Which fortunately, he did.”
Unfortunately, Fowley wasn’t finished. In his Huff-Po article, reporter Jason Cherkis recounts what came next: “’I remember opening my eyes, Kim Fowley was raping me, and there were people watching me,’” Jackie says. She looked out from the bed and noticed Currie and Jett staring at her.” That was her last memory of the night.”
Rape ‘n’ Roll stories are nothing new to music lore. The exploitation of young women and men is, in some ways, well documented and was recently recapped by noted rock writer and NPR music critic, Ann Powers, in “The Cruel Truth about Rock And Roll.” Even Fuchs’ rape story has been told before by The Runaways’ lead singer Cherie Currie — first in recorded interviews soon after she quit the band, years later in her autobiography, Neon Angel, and later still in former bandmate Victory-Tischler Blue’s disturbing Runaways documentary, Edgeplay. However, in none of these versions does she name the victim.
Instead, in language hauntingly similar to Angela Atwood’s, Currie called the incident, “Kim Fowley’s Sex Education Class.” The story of how Fowley taught “you dogs to fuck,” would be recounted again to music writer Evelyn McDonnell for her 2013 biography of the band, Queens of Noise: The Real Story of The Runaways, by both Currie and Kari Krome, one of the band’s founders.
Although McDonnell says she was told it was Fuchs under “deep cover,” she couldn’t reveal the information without Fuchs’ corroboration (which she didn’t have) and for legal reasons (Fowley was notably litigious). When McDonnell asked Fowley directly about sexual abuse in the band, he told her, “They can talk about it until the cows come home but, in my mind, I didn’t make love to anybody in the Runaways nor did they make love to me.” Yet, hinting at the truth, McDonnell ends the chapter that contains these conflicting allegations with the strong disclaimer, “Maybe somebody is lying.”
Queens of Silence
As recently as three years ago when The Queens of Noise was being researched, and almost four decades after the deed, Fuchs was not yet ready to come forward. She had her reasons, most of which were rooted in fear. But, primarily she remained mute because, even though this horrific crime happened in a roomful of people, nobody had stopped it — and tellingly, nobody present that night offered to talk about it afterwards. Certainly no one proffered comfort.
As Cherkis tells it, “Jackie showed up at the next band practice some days later, not ready to stop being a Runaway. Although she was nervous about how her bandmates would treat her, she at least expected them to acknowledge that something bad had happened. But the girls hardly registered her presence.
“Jackie took her bandmates’ silence to mean that she should keep quiet, too. ‘I didn’t know if anybody would have backed me. I knew I would be treated horribly by the police — that I was going to be the one that ended up on trial more than Kim. I carried this sense of shame and of thinking it was somehow my fault for decades.’”
There were other reasons to remain silent. As Cherie Currie says in Edgeplay about the well-documented verbal and emotional abuse the girls suffered at the hands of Fowley: “I knew what was happening to me was wrong. I knew what was happening to Joan, Lita, Jackie — that was wrong. But we couldn’t do anything about it because he was producer. He was manager. And he said, without him we would go nowhere.”
Fuchs, like the other teens, wanted success. Such was Fowley’s sway that — even though the majority of his musical accomplishments resemble a collection of bizarre novelties hawked by a carnival barker — she remained convinced he could make her a star. So, she “compartmentalized” her feelings and played on for another 18 months. Fuchs says she remained as much to keep her bandmates’ dreams alive as her own. She didn’t quit until 1977, when during a tour of Japan she suffered an emotional collapse.
Ironically, Japan was the only country in which the band ever achieved legitimate stardom, complete with screaming mobs of fans. If Fuchs had been less traumatized, the adulation of thousands of devotees could have spurred her to soldier on despite the myriad dysfunctions rampant in The Runaways’ exercise. After all, this is what they had been working toward. This is the reason she’d maintained her silence.
Fuchs’ disclosure in The Lost Girls landed like a firecracker in the drought-parched Hollywood hills, sparking an immediate conflagration of media outrage from voices within and outside the music world. Many were supportive of Fuchs and others condemned Fowley — who died of bladder cancer this past January. Los Angeles music writer Chris Morris spoke for many when he wrote:
“I had no love for the man. I always viewed him as a viper that walked upright. Though I found myself in the same room with him on innumerable occasions for more than 35 years, I always gave him a wide berth. His reputation preceded him, and it was not one I found attractive.”
The online conversation quickly devolved into a “she-said, she-said” clash over whether or not Curry and Jett had witnessed the rape — and if so, why they hadn’t tried to stop it. In response, both women issued statements on their Facebook pages denying that they had observed a criminal act on the night in question.
Currie, who has spent a lifetime on the fringes of Hollywood chasing the dream of a musical career said:
“I have been accused of a crime. Of looking into the dead yet pleading eyes of a girl, unable to move while she was brutally raped and doing nothing. I have never been one to deny my mistakes in life and I wouldn’t start now. If I were guilty, I would admit it.”
Jett, the band’s most famous alumnus and 2015 inductee to the Rock and Roll Hall of Fame issued this terse comment:
“Anyone who truly knows me understands that if I was aware of a friend or bandmate being violated, I would not stand by while it happened. For a group of young teenagers thrust into ’70s rock stardom there were relationships that were bizarre, but I was not aware of this incident. Obviously Jackie’s story is extremely upsetting and although we haven’t spoken in decades, I wish her peace and healing.”
Read carefully, neither of these statements disputes that such an incident occurred.
The Bystander Effect
Fuchs seemed mostly baffled by the denials — particularly since her version of events had already been corroborated by several people present — markedly by Kari Krome, who was both in the hotel room that night and who revealed that she, too, was sexually abused by Fowley, beginning when she was only 14.
In her own Facebook statement, Fuchs said: “My rape was traumatic for everyone, not just me, and everyone deals with trauma in their own way and time … I only wish that if my bandmates can’t remember what happened that night — or if they just remember it differently — they would stick simply to saying that.”
That the former bass-player was able to acknowledge the deniers with such equanimity, may be due to the fact that, before revealing her secret she had researched and found a plausible justification for the passive behavior of the onlookers that night: a phenomenon called the Bystander Effect. As with Stockholm Syndrome, the Bystander Effect is a psychological experience that produces inverted behavior in response to a crisis. In this case, when multiple witnesses are present at the victimization of an individual, they fail to act in the victim’s defense — and the more spectators present, the more pronounced becomes the abnegation of responsibility to help.
As she said on KCRW, until she read an account of the night of her rape in McDonnell’s book, “I had directed my anger at the bystanders for not intervening. That was when I first began to realize that perhaps, it wasn’t really their fault and I should be directing my anger at the man who raped me.”
Like the Harvard trained lawyer that she became after she left the band, Fuchs worked tirelessly to provide that roomful of New Year’s revelers — most of them teenagers and likely drunk or hampered by chemically-induced inertia — with a plausible defense. “One of the things I’ve tried to do with every bystander,” she said, “is let them know it’s not their fault.
It’s a good argument. It might even be true that no one stopped the proceedings in that hotel room in 1975 because of the discouraging influence of the Bystander Effect. However, the fact that no one in her band mentioned it, commiserated with, or offered comfort to Fuchs in the 18 months that followed — nor in the 40 years since — is in need of additional analysis.
A Family Affair
For starters, as Fuchs posits, all five members of The Runaways were Kim Fowley’s victims. As their ersatz guardian he kept them hungry, both emotionally and literally, rarely paying them enough money to buy food. Fowley also regularly demeaned his “Fab Five” by hurling everything at them from foul invectives like “dog cunt” to handfuls of garbage — in what he called, “heckler’s drills. And, according to drummer Sandy West (who died in 2006) he took particular relish in abusing Currie and Fuchs.
Currie contends that Fowley used the tactic of dividing the girls to conquer and control them. First, as with Patty Hearst, they were removed from their families and sources of emotional support. Later they were separated from each other, which was easily accomplished with a group of girls who, in many ways, had nothing in common but a desire to be famous.
It has been noted, that in cases of familial child abuse, a parent need only mistreat one child to control the rest. In a The Kansas City Star article titled, “It isn’t rare of a parent to single out one child for abuse,” Debra Wolfe, the executive director of the Field Center for Children’s Policy, Practice and Research at the University of Pennsylvania says of children who must watch the abuse of a sister or brother: “For them to be witnessing this and feel powerless to protect their sibling is really daunting.”
“In the most severe abuse cases,” the article continues, “siblings are sometimes forced to participate. Siblings might be told by their parents to withhold food from a targeted child. [And] being asked to isolate the targeted child from family activities can cause profound guilt later for the other siblings.
Fuchs was already the odd-woman-out in The Runaways. She did not take drugs. She was the one with the “girl next door” look. She was also, by all accounts, the smartest member of the band and the one “with a mouth on her” who challenged Fowley over his mismanagement of the girls’ earnings and career. It makes sense, that if he were to choose a single person to break in order to control the others, it would have been Fuchs.
With one vile degradation, he was able to neutralize her, separate her further from the others and to achieve complete domination over the teens. For the remainder of her time in the band, Fuchs would be further marginalized — often by her bandmates —until, by the end, she was nothing but the butt of the joke.
As, Tischler-Blue (a.k.a. Vicki Blue), who replaced Fuchs on bass when she quit the band recounted, “I heard about that [the rape] nonstop. They would talk about Kim fucking Jackie like a dog. It was kind of a running joke.”
In Edgeplay, Currie states that, though she kept lines of communication open with her family during her years as a Runaway, she didn’t tell her father everything that went on with Kim Fowley. If she had, says Currie, “He would have pulled out a gun and blown his [Kim’s] brains out. I still hope someone does. Because I think if anyone deserves it, that man does.”
If she felt that way in 2003, why in 2014 would Currie invite her former tormentor to live in her home and to nurse him through the final months of his terminal illness? Why in 2015 would she deny a horrific and memorable incident that she’d previously (and repeatedly) written and spoken about?
In a 2010 Spinarticle Currie said, about her relationship with Fowley: “It’s like battered-wife syndrome. Some women love the abusive men they’re with and that’s kind of the way I was with Kim. I really wanted his approval.”
Dr. Frank Ochberg, M.D., a psychologist who worked as a consultant with the FBI in the mid-‘70s on hostage cases [such as Patty Hearst’s], and who interviewed victims of such crimes says: “A terrorist or a criminal (or, for that matter, an abusive spouse or parent) may be a source of terror and then a source of relief from the state of being terrified and infantilized. That person, by not killing you, by giving you the various gifts of life, evokes a primitive and profound feeling… often difficult to put into words.
“These positive sensations could last a long time. Months. Years.”
Maybe Currie’s late-life largesse toward Fowley was simply the result of her ability to forgive. “He apologized to me on the phone a year ago,” she said in Spin, “saying if he had to do it over again he wouldn’t have treated us that way. He didn’t know how to handle 15-year-old girls. In his own crazy way, he loved us.”
Or maybe Currie forgave because Fowley spent his final months producing Reverie, her first new album in over 30 years — an album that she hoped would finally get her name onto the star maps and out of its decades-long exile in obscure Hollywood limbo.
She Loves Rock ‘n’ Roll
And what of Jett’s denial? “Anyone who truly knows me,” begins her statement rebutting Fuchs’ allegations. With her guitar slung butchly over her shoulder — reminiscent of Patty Hearst posing with her machine gun at the Hibernia Bank — Joan Jett has long been the picture of cool and has inspired more than one generation of girls to start their own bands. Unlike, Currie, the multi-million-selling rocker has enjoyed a stellar career. Also, unlike Currie, she has always kept mum about her personal life — employing a sometimes-refreshing throwback persona: the strong, silent type.
Silence has been golden for Jett and is likely one of the behaviors that has helped her to outlast many other performers. She did not appear in Edgeplay to dish about the past with her old pals. In fact, she actively obstructed the film’s making — as she would later obstruct involvement by other band members in The Runaways, the 2010 Kristin Stewart-starring biopic. She has never conclusively confirmed nor denied the ongoing speculation about her sexual orientation and seems content to weather gossip and bad publicity by waiting it out.
In a spinner.com interview, explaining part of her enigmatic persona — namely her ambiguous sexuality — she said: “If you open up a door to your whole life, once that door’s open, you can’t shut it. You can’t open it up for some parts and keep it closed for others.
“It really boils down to this: I want to please everybody. I want every guy and every girl thinking that I’m singing these songs to them, because I am. If I make a hard, fast case on where I stand then that takes away a lot of the fantasy. Music entails a lot of fantasy… Some people might think it’s a cop-out. I don’t care. That’s how I feel.”
Her April 2015 acceptance speech at the induction ceremony at the Rock and Roll Hall of Fame, likely didn’t please everybody when, in remembering her first band, Jett commended its producer by name.
“If Kim were still with us, he’d be here, sitting at my table and probably taking bows on this occasion. Rightfully so. Thank you Kim.”
She makes other notable assertions in that speech, too.
“I come from a place where rock and roll means something. It means more than music, more than fashion, more than a good pose. It’s the language of a subculture that’s made eternal teenagers of all who follow it. It’s a subculture of integrity, rebellion, frustration, alienation and the glue that set several generations free of unnatural societal and self-suppression.
“Rock and roll is political. It is a meaningful way to express dissent, upset the status quo, stir up revolution and fight for human rights.
“Rock and roll ethic is my entire life…”
Jett has performed many commendable acts. She’s toured extensively with the USO, lent her name and efforts to charities to benefit people and animals and provided a leg up to other female performers entering the music business. When considered exclusively through her official words and deeds, the adult Jett seems precisely like the kind of person who, if she witnessed “a friend or bandmate being violated,” would “not stand by while it happened.”
In a Jezebel piece, biographer Evelyn McDonnell recounts that Jett has always denied witnessing Fuchs’ rape. “Jett told me while I was writing Queens that she had absolutely no memory of the incident as described in Neon Angel; her spokesperson told the Huffington Post the same thing.”
She goes on to note that, “Joan was also 16, perhaps stoned, possibly traumatized. She is not the villain here.”
To be clear, Jett is also not defending Fowley in this matter.
Since most of us, by her design, do not “truly know” Jett — or what she saw in that motel room 40 years ago — the only thing that can be ascertained for certain about her motivations regarding almost anything is that she “loves rock and roll” and has lived most of her life in service of its fantasies and “ethics.”
While Currie will probably continue to post confusing screeds that simultaneously confirm and deny Fowley’s monstrousness, Joan Jett, the rock star, will likely “put another dime in the jukebox” and wait out the speculation.
Dead End Justice
In 1976, Patty Hearst was convicted of bank robbery and using a firearm in the execution of a felony and sentenced to seven years in prison. The jury didn’t buy the Stockholm Syndrome defense.
This was also the year that The Runaways’ eponymous debut album dropped. Along with the band’s one hit, “Cherry Bomb,” The Runaways features a classically ludicrous Kim Fowley concoction called “Dead End Justice.” Sung by Currie in a kind-of first-person narrative style, the song follows the trials of a sexy, jailbait teen, a “dead end kid in the danger zone,” who parties, runs wild and is eventually arrested and thrown into juvenile detention. The music peters out towards the end, culminating with Currie’s melodramatic recitation of her escape from juvie, along with fellow detainee, Jett. The final dialogue goes like this:
But Joan I’m getting tired I’ve run out of fire I can’t go any farther
But Cherie you must try harder
Joan, I’m down, it’s my ankle
I can’t go on, but I can’t leave you
What do I do?
Save yourself, you know what you gotta do
After 40 years, Fuchs finally knew that she had to “save herself,” and maybe a few others along the way. As she told Yahoo’s Chris Willman: “Sometimes it’s really hard to know what to do and when to do it. But it is never too late to try to do the right thing.”
The Neverending Story
In the wake of Fuchs’ disclosure, it’s important to note that a violation like this should have come as a surprise to no one. In fact, the only surprising thing is that we hadn’t heard about it earlier.
Except, we have heard it. For the past three decades, countless outlets, from cable news networks and well-publicized court cases to Lifetime channel movies and tragic memoirs, have reiterated that girls and boys are routinely sexually abused by adults (mostly men) who hold sway over them. It happens in suburban rec rooms; it is perpetrated by the leaders of every major religion; it is hidden in the ledgers of the Boy Scouts of America; and it happens throughout the sports and entertainment industries. The reports of these abuses are so numerous that to hear one more is almost mind numbing.
Documentarian Amy Berg, best known for her Oscar-nominated film Deliver Us from Evil, about the abuse and rape of 25 children by a single Catholic priest, has recently released, An Open Secret. This 2015 documentary recounts the personal testimonies of five child actors and models who were sexually abused by the managers, publicists and agents with whom their parents entrusted them.
Of course, there is the case of comedian Bill Cosby, who is currently accused of serially drugging (with Quaaludes, the same drug given to Fuchs) and raping upwards of 50 women — at least one of them, Judy Huth, only 15 at the time of the assault.
To take this story to the music business we need only look to the case of British television personality Jimmy Savile. Savile was best known for hosting two shows on the BBC: the music showcase, Top of the Pops, and the long-running children’s program, Jim’ll Fix It (1975-1994) on which he promised to make children’s “dreams come true.” His death in 2011 unleashed a tsunami of deferred survivor testimonies regarding Savile’s decades-long sexual abuse of hundreds of boys and girls. The wave of allegations also brought down a network of fellow pedophiles who hail from the music world, such as rocker Gary Glitter — who coincidentally wrote the Joan Jett and the Blackhearts’ hit, “Do you wanna touch me?”
And let us not forget Lou Pearlman, the man who created the boy bands ‘N Sync and The Backstreet Boys and who “allegedly” used some of its young members for sexual favors before stealing their earnings.
These are just the incidents that we know about. These are the ones in which the victims faced their rapists, or in which the powerful perpetrator died and could no longer pose a threat.
In a 2002 interview with CNN’s Larry King, Patricia Hearst responded to a question about whether or not it would be “hard to look at” her former captors when called as a witness at their upcoming trial for a 1975 murder:
“…for any victim of a violent crime, when you actually get to go in and realize and see their faces and know that they can’t hurt you any more, there is no feeling like that. It finally frees you from a lot of demons.”
With her exposure of a 40-years-old rape, Jackie Fuchs has both faced Kim Fowley and re-branded his posthumously engorged legacy as effectively as does the protagonist in The Girl With the Dragon Tattoo — when she retaliates against her sexual attacker by etching the indelible words, “I am a sadistic pig, a pervert and a rapist” into his flesh. More importantly, this revelation has initiated a conversation that may lead to a much larger story.
After all, The Runaways weren’t the only girl band Fowley managed.
APRIL ELLIOTT KENT has been a professional astrologer since 1990, specializing in the astrology of weddings and personal eclipse cycles. Kent is the author of three books, The Essential Guide to Practical Astrology, Star Guide to Weddings and the upcoming Astrological Transits (available in June 2015). Her astrological reflections have also appeared in The Mountain Astrologer, Dell Horoscope magazine and Llewellyn’s annual Moon Sign and Sun Sign books, as well as MoonCircles.com, Beliefnet.com and AOL Horoscopes. Her consistently thoughtful insights into astrology plus information about purchasing her new book and other services can be found at her site: BigSkyAstrology.com
What got you interested in astrology to begin with and how old were you at that time?
I was 12 years old when a copy of Linda Goodman’s “Sun Signs” beckoned to me from my stepbrother’s coffee table. I had always been interested in what makes people tick, and I immediately recognized that astrology could be a great tool for that. Impoverished and growing up in the pre-internet age, I spent years loitering in the aisles of my local bookstore, reading any astrology books I could get my hands on! It wasn’t until I was 28 years old, just before my first Saturn return, that I began studying with a teacher.
What is your specialty (mundane, natal, financial) and why?
I used to specialize in electional astrology (choosing good dates and times for taking action), particularly for weddings. I stumbled into electional work completely by accident, and it suited me perfectly while I was in school because I found it less emotionally demanding than other astrology work. Last year, after 14 years, I decided to take a hiatus from it. At this point, I’m between specialties, although I do love talking with people about their careers.
What do you think is the role of astrology in the modern world?
The modern world is a complex place. Astrology can’t offer the same thing to impoverished rural people of Guinea that it does to American suburbanites who want to become more self-actualized. Astrology can perform many roles, as your question about specialties implies. It can help you figure out what to do and when to do it, understand your own nature and those of others, plan your farming, anticipate global conflict, and even predict the weather.
But astrology’s greatest contribution is that it helps us understand the quality of time. If you understand the quality of a moment in time, you gain insight into the people who were born at that moment, the events that are initiated, and the promise and challenge that the moment holds. Then, it’s a question of applying that understanding to the specific needs of an individual, a family, a corporation, a country.
What is your personal ethos regarding giving readings? For instance, do you believe you have a responsibility of some kind to instill hope in a client who may be coming for answers to difficult life crises?
When you’re learning to do readings for people, there is a dilemma: Do you tell people the truth, or tell them what they want to hear? With a strong Saturn, I used to come down a little hard on the former. These days, I hope that I present reality in a way that allows for hope, choice, and possibilities. I find people appreciate hearing the truth, even when it’s unpleasant, but it’s important not to leave them there on their knees. You have to help them to their feet and get them walking again, toward the best possible future.
Are you able to make your living primarily from astrology? If so, how long did it take to get to the point where astrology provided an acceptable wage?
Astrology is my full-time job. It was a great day when my astrology income exceeded the federal poverty guidelines. Technically, my husband and I could eke out a living on what I earn, but there would be a lot of Top Ramen involved. As it is, he has a conventional job that pays a much more acceptable wage, so we enjoy a more varied diet and get to travel a little.
It took many years to reach this point. I began practicing in 1991, had a setback when I moved to a new city (again, pre-internet it was harder to move a practice), took some time off in the early 00’s to finish college, and spent five or six years supplementing my income with website design and freelance PR writing. I’d say it’s probably in the past seven years or so that I’ve gone from being humiliated by my astrology earnings to merely disappointed.
Has knowing what’s on the horizon for you astrologically ever functioned as an impediment to your spontaneity — for instance, knowing a potential partner’s chart?
Here’s my favorite story about that. I met my husband when he came to me for an astrology reading. We became great friends, then eventually fell in love and decided to get married. Like a good astrologer, I asked my teacher to choose a date for the wedding. As he overheard me giving his data to her, he stopped me: “That’s not the right time zone.” Turns out I’d been calculating his chart wrong all along! When I calculated it using the right time zone, our charts clicked together in an amazing way. Had I not made that mistake when I met him, and given all the other marriage indicators that were stacking up in my transits and progressions, I might have recognized him as my partner much sooner. But it’s probably best I didn’t, because the beauty of our relationship was how gradually we came to know and love one another, without any other expectations.
I don’t use astrology much for myself these days. Oh, I do adjust the timing of things on occasion, as a ritual to invite a better outcome. And when I’m unsure about what course of action to take, I refer to my chart for insights. But in the end, I see astrology as a friend. When I’m drifting off course, an hour spent with my chart will usually pull me back to onto my path.
What do you say to people who say they don’t believe in astrology?
They never say that to me anymore. That’s mostly because I work all the time and most of my socializing is done with close friends. On the rare occasion I find myself in other social settings, I’m extremely cautious about disclosing my profession. For years, I found that the minute I told someone I’m an astrologer, they either dismissed me as an idiot or hounded me for insights into their Scorpio boyfriends. These discussions did nothing to further astrology’s image or mine (I did my best to redeem Scorpio whenever I could), and led me to drink too much at parties. So these days, I size up my audience, then often hedge and say I’m a writer, which is perfectly true.
(What I used to say was that I don’t believe in astrology either – I see it not as a belief system, but as a language for describing life.)
What sign are you?
All of them! But when I was born, the Sun was in Leo. 🙂